Laying the Foundations of a World Citizens Movement

How can civil society organizations (CSOs) build a broad movement that draws in, represents and mobilises the citizenry, and how can they effect fundamental, systemic transformation, rather than trading in incremental change?

JOHANNESBURG, South Africa - Has organised civil society, bound up in internal bureaucracy, in slow, tired processes and donor accountability, become simply another layer of a global system that perpetuates injustice and inequality?

How can civil society organizations (CSOs) build a broad movement that draws in, represents and mobilises the citizenry, and how can they effect fundamental, systemic transformation, rather than trading in incremental change?

This kind of introspective reflection was at the heart of a process of engagement among CSOs from around the world that gathered in Johannesburg from Nov. 19 to 21 for the “Toward a World Citizens Movement: Learning from the Grassroots” conference.

Organised by DEEEP, a project within the European civil society umbrella organisation CONCORD which builds capacity among CSOs and carries out advocacy around global citizenship and global citizenship education, the conference brought together 200 participants.

“It is important that people understand the inter-linkages at the global level; that they understand that they are part of the system and can act, based on their rights, to influence the system in order to bring about change and make life better – so it’s no longer someone else deciding things on behalf of the citizens”
– Rilli Lappalainen, Secretary-General of the Finnish NGDO PlatformKey partners were CIVICUS (the World Alliance for Citizen Participation, which is one of the largest and most diverse global civil society networks) and GCAP (Global Call to Action Against Poverty).

The three-day gathering was part of a larger series of conferences and activities that were arranged to coincide during the 2014 International Civil Society Week organised by CIVICUS, which closed Nov. 24.

Global citizenship is a concept that is gaining currency within the United Nations system, to the delight of people like Rilli Lappalainen, Secretary-General of the Finnish NGDO Platform and a key advocate for global citizenship education.

At the heart of this concept is people’s empowerment, explains Lappalainen. “It is important that people understand the inter-linkages at the global level; that they understand that they are part of the system and can act, based on their rights, to influence the system in order to bring about change and make life better – so it’s no longer someone else deciding things on behalf of the citizens.”

The process of introspection around building an effective civil society movement that can lead to such change began a year ago at the first Global Conference, also held in Johannesburg.

The discourse there highlighted the need for new ways of thinking and working – for the humility to linger in the uncomfortable spaces of not knowing, for processes of mutual learning, sharing and questioning.

This new spirit of inquiry and engagement, very much evident in the creative, interactive format of this year’s conference, is encapsulated in an aphorism introduced by thought-leader Bayo Akomolafe from Nigeria: “The time is very urgent – let us slow down”.

Akomolafe’s keynote address explored the need for a shift in process: “We are realising our theories of change need to change,” he said. “We must slow down today because running faster in a dark maze will not help us find our way out.”

“We must slow down today,” he continued, “because if we have to travel far, we must find comfort in each other – in all the glorious ambiguity that being in community brings … We must slow down because that is the only way we will see … the contours of new possibilities urgently seeking to open to us.”

A key opportunity for mutual learning and questioning was provided on the second day by a panel on ‘Challenging World Views’.

Prof Rob O’Donoghue from the Environmental Learning Research Centre at South Africa’s Rhodes University explored the philosophy of ubuntu, Brazilian activist and community organiser Eduardo Rombauer spoke about the principles of horizontal organising, and Hiro Sakurai, representative of the Buddhist network Soka Gakkai International (SGI) to the United Nations in New York, discussed the network’s core philosophy of soka, or value creation.

A female activist from Bhutan who was to join the panel was unable to do so because of difficulties in acquiring a visa – a situation that highlighted a troubling observation made by Danny Sriskandarajah, head of CIVICUS, about the ways in which the space for CSOs to work is being shrunk around the world.

The absence of women on the panel was noted as problematic. How is it possible to effectively question a global system that is so deeply patriarchal without the voices of women, asked a male participant. This prompted the spontaneous inclusion of a female member of the audience.

In the spirit of embracing not-knowing, the panellists were asked to pose the questions they think we should be asking. How do we understand and access our power? How do we foster people’s engagement and break out of our own particular interests to engage in more systems-based thinking? How can multiple worldviews meet and share a moral compass?

Ubuntu philosophy, explained O’Donoghue, can be defined by the statement: “A person is a person through other people.”

The implications of this perspective for the issues at hand are that answers to the problems affecting people on the margins cannot be pre-defined from the outside, but must be worked out through solidarity and through a process of struggle. You cannot come with answers; you can only come into the company of others and share the problems, so that solutions begin to emerge from the margins.

The core perspective of soka philosophy is that each person has the innate ability to create value – to create a positive change – in whatever circumstances they find themselves. Millions of people, Sakurai pointed out, are proving the validity of this idea in their own contexts. This is the essence of the Soka movement.

His point was echoed the following evening in the address of Graca Machel, wife of the late Nelson Mandela, at a CIVICUS reception, in which she spoke of the profound challenges confronting civil society as poverty and inequality deepen and global leaders seem increasingly dismissive of the voices of the people.

Then, toward the end of her speech, she softly recalled “my friend Madiba” (Mandela’s clan name) in the final years of his life, and his consistent message at that time that things are now in our hands.

What he showed us by his example, she said, is that each person has immense resources of good within them. Our task is to draw these out each day and exercise them in the world, wherever we are and in whatever ways we can.

Those listening to Machel saw Mandela’s message as a sign of encouragement in their efforts to create the World Citizens Movement of tomorrow. More

 

© 2014

Secrets: shining a light on hidden power

The truth can be a slippery thing. We each have a version but it slips and slides about in our minds as we deal with the constant flood of information coming at us from all sides, not to mention trying to balance this expert view against that, between what we know, what we think we know, and what we suspect.

We are all at the mercy of cognitive biases and layers of assumptions and associations built up over our lifetimes. And so we need reference points to help mark the key geographical features of our worldview. And, sometimes, we need some of those reference points visible in our world, amongst our tribes of friends, colleagues, allies and families. It’s very difficult for most of us to make our way in the world and act with the determination we often crave without some acknowledgement that we’re not the only ones seeing the world as we do. The bigger the thought, the less pleasant it is to assimilate, and the further out from the mainstream it lives, the more important that acknowledgment can be.

The 1%-99% Occupy meme was one of those markers. The reason it travelled so far and fast wasn’t because it told people something altogether new, but rather that it capped off and gave voice to thoughts they already had. It didn’t teach as much as it validated and articulated.

At /The Rules, we think its time for a new marker; one that grows very much from the 1%-99% meme, and, hopefully, adds something important. And it’s that we now all live on a One Party Planet.

This is a provocative claim, pregnant with meaning and implication. If it’s true in the way we believe it to be, it means there is an identifiable form of totalitarianism casting a shadow over the entire human race. It means that there is a force so broad, so enmeshed within the logic of modern global power, that the solutions we all work toward in the specific struggles we care most about – be that rampant inequalities in income and opportunity, widespread poverty, or climate change - are all facing it. Not a force that lives in any single person, organization or structure, but that is ephemeral in the way that all ideology is ephemeral. It transcends and thereby unites the leadership of the vast majority of political parties, governments and corporations that have any proximity to global power. But for all this, it is also specific, definable, and visible through the right lenses. Which means it can be challenged.

It’s got many names but we call it Neoliberalism, because that fits it well enough and is very common, recognizable currency. It’s not primarily an economic agenda; it’s a moral philosophy. As Margaret Thatcher, one of its seminal champions herself said, “economics are the method, the object is to change the heart and soul”.

It is defined by a circular and hermetically sealed logic, in three parts. Firstly, that survival of the fittest through eternal competition between self-interested parties is, practically speaking, the only law upon which human society can realistically be ordered; secondly, that, in the moral hierarchy, financial wealth equates with life success which equates with virtue; and thirdly that man [sic] is, if not an island, then, at most, a part of an archipelago of islands of shared interests, answerable only to himself, his peers and, possibly, his God, in that order. To see only the familiar economics – i.e. belief in small government, low taxes, the sanctity of private property and private industries, and 'free' markets, particularly in labor, all of which feed, above all else, the double-headed hydra of profit and economic growth – and not connect it back to the moral philosophy is to miss the point.

To back up this provocative claim, we have released a pamphlet today called, The One Party Planet. We start it by looking inwards, at our cognitive capacities. The world we see around us today is a reflection of human consciousness; we long since passed the point where we could say, "it wasn't us." So whatever challenges we face—climate change, rampant inequality, endless violent conflict or vast impoverishment—are challenges, first and foremost, of and for the human mind. It helps, therefore, to spend a small amount of time reflecting on what we know about its character in a section called, How True is True?

Then we turn to what might be more familiar territory: power theories, processes and players. This breaks into six parts; The Neoliberal Heart and Soul, Fashions in Global Power, Financial Might, Concentration of Corporate Power, Active Political Projects, and In their Own Words. And finally, a few thoughts on the system's internal logic; that alignment of forces that mean none of this was really planned and no one is actually to blame. We conclude with the most human considerations in Facing Ourselves, and Where Hope Lies.

We have written it as a political pamphlet to honor all those that were written against the wishes of the ruling elite in the past, and that played some part in monumental change, from the English Civil War to the Abolition of Slavery. We’d like help spreading it around, translating it, and building on it. If it’s wrong in important ways, we want to know how. If there more that should be said, we want to help people say it. You can comment on our facebook page, or write to pamphlets@therules.org. More

 

© 2014